Night Office Readings,
Monastic Lectionary
for the Divine Office
Edited by
Friends of Henry
Ashworth
Exordium Books 1982
THIRD WEEK OF LENT - Wednesday Year
II
Moses’ intimacy with God
First Reading
From the book of Exodus (33:7-11.18-23; 34:5-9.29-35)
2 Corinthians 3:13.18.15
Responsory
Moses veiled his face to hide it from the
people of Israel
+ but we behold the glory of the Lord with
unveiled faces and grow ever more radiant,
as we are transformed into his likeness by
the Lord who is Spirit.
To this day that same veil lies over their
minds.
+ But we behold ...
Second
Reading
From a
commentary on psalm 118 by Saint Ambrose
(Senno 17, 26-29: CSEL62, 390-392)
(Senno 17, 26-29: CSEL62, 390-392)
Moses
veiled his face after speaking with God as the people could not bear to see its
radiance, but the Gentiles saw the Father's glory in the face of Jesus with
unveiled faces, thus fulfilling an innate longing of our nature.
Let your face shine on your servant, and
teach me your precepts. The Lord enlightens his saints and makes his light shine
in the hearts of the just. This means that when you see wisdom in anyone you
can be sure that the glory of God has come down and flooded that person's mind
with the light of understanding and knowledge of divine truth. With Moses,
however, it was different: God's glory affected his body also, causing his face
to shine. Indeed, his countenance was so transfigured that the Jews were afraid
to look at him, and he was obliged to cover his face with a veil so that the
children of Israel should not be alarmed at the sight of it.
Now the face of Moses represents the splendour
of the law; yet this splendor is not to be found in the written letter but in
the law's spiritual interpretation. As long as Moses lived, he wore a veil over
his face whenever he spoke to the Jewish people. But after his death Jesus, or
Joshua, the son of Nun, spoke to the elders and the people without a veil. When
he did so no one was afraid, even though God had spoken to Joshua as well as to
Moses, assuring him that he would be with him just as he had been with Moses and
would make him resplendent also. Joshua's glory, however, would be seen in his
deeds rather than in his face. By this the Holy Spirit signified that when
Jesus, the true Joshua, came, he would lift the veil from the heart of anyone
who turned to him in willingness to listen, and that person would then see his
true Saviour with unveiled face.
So it was that, through the coming of his
Son, God the almighty Father made his light shine into the hearts of the
Gentiles, bringing them to see his glory in the face of Christ Jesus. This is
clearly stated in the Apostle's letter, where we find the following written: The God who commanded
light to shine out of darkness has made his light shine in our hearts, to
enlighten us with the knowledge of God's glory shining in the face of Christ
Jesus.
And so when David says to the Lord Jesus: Let your face shine
upon your seruani, he is expressing his longing to see the face of Christ, so
that his mind may be capable of enlightenment. These words can be taken as
referring to the incarnation. for as the Lord himself declared: Many prophets and
righteous men have desired to have this vision. David was not asking
for what had been denied to Moses, namely that he might see the face of the incorporeal
God with his bodily eyes. (And yet if Moses, who was such a wise and learned
man, could ask for this direct, unmediated vision. it was because it is
inherent in our human nature for our desire to reach out beyond us.) There was
nothing wrong, therefore, in David's desire to see the face of the Virgin's Son
who was to come; he desired it in order that God's light might shine in his
heart, as it shone in the hearts of the. disciples who said: Were not our hearts
burning within us when he opened up the Scriptures to us?
Responsory
Isaiah 9:2; John 8:12
The people who walked in darkness have seen a great light.
+On those who dwelt in a land of deep shadow
a light has shone.
I am the light of the world;
those who follow me will not be walking in the dark,
but will have the light of life.
+ On those who ...
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