Lent, [Moses] was there with the LORD forty days and forty nights; he neither ate bread nor drank water. Tertullian

Mount Sinai

Sinai view

Night Office Readings, as we are mid-Lent, the OT words resounded the words of the FORTY DAY AND FORTY NIGHTS, reminding of Moses' being with the Lord forty days and forty nights, not to eat or drink water.

Monastic Lectionary for the Divine Office

Edited by

Friends of Henry Ashworth

Exordium Books 1982

The Covenant Renewed 34:10-28
34:28 So he was there with the LORD forty days and forty nights; he did not eat bread or drink water. And he wrote on the tablets the words of the covenant, the Ten Commandments.

THIRD WEEK OF LENT - Thursday Year II   

First Reading

Year II
From the book of Exodus (34:10-29)

Responsory

Hebrews 5:8.9.7

Though he was the Son of God.

Christ learned obedience through what he suffered; + and now, for all who obey him,

he has become the source of eternal life.

In the days of his earthly life he prayed, crying aloud. and he submitted so humbly that his prayer was heard. + And now, for ...

Second Reading

From the treatise On Prayer by Tertullian (De oratione, 28-29: CCL 1, 273-274)

In this extract from a work addressed to catechumens between 198 and 220 A.D., Tertullian speaks of the interior and exterior discipline of liturgical prayer, which is a spiritual sacrifice of great power and efficacy.

Prayer is the spiritual offering that has replaced the ancient sacrifices. What good do I receive from the multiplicity of your sacrifices? asks God. I have had enough of burnt offerings of rams, and I do not want the fat of lambs and the blood of bulls and goats. Who has asked for these from your hands? What God has asked for we learn from the gospel. The hour will come, it says, when true worshipers will worship the Father in spirit and in truth. God is spirit, and so he looks for worshipers who are like himself.

We are the true worshipers and the true priests. Praying in spirit we offer prayer to God as a sacrifice. Prayer is an appropriate and an acceptable sacrifice to God. It is the offering he has asked for and the offering he expects.

We must make this offering with our whole heart. We must fatten it on faith. prepare it by truth. keep it unblemished by innocence, spotless by chastity, and we must crown it with love. We must escort it to the altar of God in a procession of good works to the sound of psalms and hymns. Then it wiU gain for us all that we ask of God. What can God refuse to prayer offered in spirit and in truth, when he himself asks for such prayer? How many proofs of its efficacy we read about, hear of, and believe!

Of old prayer brought deliverance from fire and beasts and hunger even before it received its pattern from Christ. How much greater then is the power of Christian prayer! It does not bring an angel of comfort to the heart of a fiery furnace, or shut the mouths of lions, or transport to the hungry food from the fields. The grace it wins does not remove all sense of pain, but it does endow those who suffer with the capacity to endure and the faith to know what the Lord will give those who suffer for the name of God.

In the past prayer caused plagues, routed armies, withheld the blessing of rain. Now the prayer of good people turns aside the anger of God, keeps vigil for their enemies, pleads for their persecutors. If prayer once had the power to call down fire from heaven, is it any wonder that it can call down from heaven the waters of grace? Prayer is the one thing that can conquer God. But Christ has willed that it should work no evil: all the power he has given it is for good.

Its only skill is to call people back from the gates of death, give strength to the weak, heal the sick, exorcise the possessed, open prison doors, free the innocent from their chains. Prayer cleanses from sin, drives away temptations, stamps out persecutions, comforts the fainthearted, gives new strength to the courageous, brings travellers safely home, calms the waves, bemuses robbers, feeds the poor, overrules the rich, lifts up the fallen, supports the faltering, sustains those who stand firm.

All the angels pray. Every creature prays. Cattle and wild beasts pray and bend the knee. As they come from their barns and caves they look up to heaven and call out, lifting up their spirit in their own fashion. The birds too rise and lift themselves up to heaven: they open out their wings, instead of hands, in the form of a cross, and give voice to what seems to be a prayer.

What more need be said about the duty of prayer? Even the Lord himself prayed. To him be honor and power forever and ever. Amen.

Responsory

See John 4:23-24

Those who worship the Father

must worship him in spirit and in truth.

+ The Father seeks such worshipers as these.

God is spirit, and those who worship him must worship in spirit and in truth.

+ The Father seeks such worshipers as these.

 Tertullian, De oratione 28-29 (CCL 1:273-274); from Word in Season II, 1^st ed.