14th Sunday

Sunday (July,5): "Jesus marveled because of their unbelief" We are united in this Eucharist. The Gospel reading is a snippet from Saint Mark. The Gospel is the Good News but it is both Pro- and Con- News, For and Against as we see. Scripture: Mark 6:1-6 3 Is not this the carpenter, the son of Mary and brother of James and Joses and Judas and Simon, and are not his sisters here with us?" And they took offense at him. 5 And he could do no mighty work there, 6 And he marveled because of their unbelief. = He was amazed at their lack of Faith. The terrible fact is that it works! It tied Jesus' hands: “he could work no miracles there,” It is a frightful thought that we have the ability to prevent miracles, to tie the Lord’s hands.... How many miracles have I prevented in my life? God prevent that I should be a miracle-stopper! God help, that I should be a miracle-stopper. Underlying our attunement to the Holy Spirit, we are making the miracles in our lives in the lives of those we help in their needs.

July Calendar of Mary

'Our Lady on Saturday' is the overall title given to a series of quarterly talks at St Mary-the-Virgin, Kenton on the place of Our Lady as a focus of devotion and unity for all Christians. It is organised under the auspices of the Ecumenical Society of the Blessed Virgin Mary (ESBVM). The speakers will be drawn from across the Christian traditions and denominations. Enquiries should be directed to the parish priest. Each afternoon concludes with the saying of Evening Prayer according to the New Ecumenical Office of Mary, the Mother of Jesus.

Mary Links Calendar http://www.marylinks.org/Mary-Calendar.htm#JULY This is a daily calendar of Marian events on every day of the year. It is compiled from various web sources, and Tan Books' "Marian Feast-Day Calendar." The calendar reveals the incredible diversity of Marian celebrations across the centuries and around the world.

Mary Links Calendar JULY 1. Dedication of the Church of Jumieges in honor of Mary. Normandy, France. 1067. 2. Feast of the Visitation of the Blessed Virgin. Instituted by Pope Urban VI. 1385. Unveiling and blessing of the statue of Our Lady of Penrhys, Wales. 1953. 3. Notre Dame de la Carolle. Paris. 1418. 4. Our Lady of Miracles. Avignon, France. Church built by Pope John XXII. 14th century. Our Lady of Refuge. Pueblo, Mexico. 5. Notre Dame de Cambrai/Cambray. Arras, France. 1472. 6. Notre Dame d'Iron. Blois, Dunois, France. 1631. 7. Our Lady of Roermund/Arras. Netherlands. 1380. 8. Our Lady of Kasan/Kazan. Russia. Our Lady of Peace. Capuchin Church, Paris. 9. Our Lady of Aberdeen, Scotland, under the title Our Lady of Good Succor. Our Lady of Itali. Argentina. Prodigies of Our Lady. Miracles of Our Lady. Notre Dame de Coutances. France. 1056. 10. Notre Dame de Boulogne. France. 1469. 11. Notre Dame de Clery. Near Orleans, France. 15th century. 12. Our Lady of All Graces. Notre Dame de Lure. Avignon, France. 1110. 13. Notre Dame de Chartres. In 100 B.C., an statue of Mary seated on a throne and holding a child on her knees was carved in the forest on the plains of Beance, with the inscription "To the Virgin who is to bring forth." The statue and altar are known as ""Virgini paritur" and were built by Druids. Religious history of Chartres, one of the most important cathedrals of the Middle Ages. As a locus of eastern and western Christian unity. Pilgrimage history. Music album. See also Aug. 6, Aug. 17, Oct. 17, Dec. 22, Dec. 31. 14. Nossa Senhora do arbusto/Our Lady of the Bush. Portugal. 15. Our Lady of Molanus. 1099. Godfrey de Bouillon defeats the Turks at Jerusalem in 1099, through the Mary's intercession 16. Our Lady of Mount Carmel. Feast of the Brown Scapular a/k/a The Scapular of Our Lady of Mount Carmel. History. 17. Humility of Mary. Religious order. In America. Madonna della Campitelli. Italy. 524. 18. Our Lady of Victory. Toledo, Spain. 1202. 19. Notre Dame de Moyen-Pont. Near Peronne, France. 20. Notre Dame de Grace. Picpus, Faubourg St. Antoine, Paris. 1629. Explanation of the icon (in French). Neighborhood in Montreal. 21. Notre Dame de Verdun. Lorraine, France. 5th century. Cathedral. Music from the cathedral's grand organ. French website. Architectural history, in French. 22. Our Lady of Safety/Safe Hiding. Marseilles, France; Overloon, Netherlands. 23. Order of Our Lady of Prémontré is instituted. Lancaster, England. 1120. Following a revelation by Mary to St. Norbert. History and modern status of the Premonstratensians (a/k/a the Norbertines.) More history. Home page for the Order. 24. Notre Dame de Cambron. France. Church built in the 17th century. A venerated miraculous picture of the Virgin is in a nearby abbey. For print research, see Th. LeJuene, "La vierge miraculeuse de Cambron" (The miraculous virgin of Cambron) a 30 page article in volume 7 of the Annales du Cercle Archéologique de Mons (Annals of the Archeological Circle of Mons), published in 1867. The book on the subject is Romain Paternotte, Histoire de Notre-Dame de Cambron et de son culte, précédée d'une notice sur l'abbaye (History of Our Lady of Cambron and its worship, preceded by a note on the abbey) (Brussels: Ernult-Doncq, 1913). 25. Notre Dame du Bouchet. Blanc, Berry, France; Quebec. 1920. Photos of items from the French church. 26. Notre Dame de la Foi. Our Lady of Faith. Chaucy, Abbeville, France. Our Lady of Techwin. Russia. 27. Notre Dame de La Foi. Our Lady of Faith. Gravelines, France. 29. Nuestra Señora dela Deliverance. Madrid, Spain. See also Dec. 16. Council of Trent affirms the Immaculate Conception. 1546: "This same holy Synod doth nevertheless declare, that it is not its intention to include in this decree, where original sin is treated of, the blessed and immaculate Virgin Mary, the mother of God; but that the constitutions of Pope Sixtus IV., of happy memory, are to be observed, under the pains contained in the said constitutions, which it renews." 30. Notre Dame de Gris. Besançon, France. 1602. 31. Nossa Senhora/Our Lady of the Slain. Ceiça, Lorban, Portugal. Chapel. MOVABLE FEASTS Saturday after the Fourth Sunday of July: Mother of Mercy. Mother of Mercy Messengers. Essay on the title, by Johann Roten. Last Saturday in July: Our Lady, Help of those in their last agony.

July Feasts of Mary

Our Lady on Saturday – First Saturday July A READING ABOUT OUR LADY by Bishop Kalistos Ware. In her recognition and acceptance of' her vocation, in her attitude of' receptivity, Mary stands before us supremely as the one who listens obediently in :faith. Faith is the essence of Mary's response at the Annunciation, and faith presupposes listening. When we think of her obedience, it is important to give the word. "obedience' its true and literal sense; both in Latin and in Greek it signifies 'to hear'. 'Let it be done to me according to you word', Mary replies to the angel. The Mother of God listens to God's word. The Gospel reading appointed for most feasts in her honour includes Christ's reply to the woman in the crowd: 'Blessed rather are those who he an the word, off' God and keep it.' This answer from a superficial point of view might seem to belittle the Holy Virgin, in reality indicates what is her true glory. She is blessed not merely by the physical fact of her child-bearing, but also and more fundamentally by the spiritual depth of her inner faith and attentiveness to God's word. Had she not first learnt to hear the word off God in her heart, she could never have born the Word Incarnate in her body. Repeatedly the Gospels insist upon this characteristic of Mary as the one who listens. After the adoration of the shepherds, it is said that ‘Mary kept all these things, pondering them in her heart' Similar words after her discovery of the twelve-year-old Jesus in the Temple: 'his Mother kept all these things in her heart'. The importance of listening is evident in Mary's own words to the servants at the marriage feast at Cana of Galilee: 'Do whatever he tells, you; listen, wait on God. Once more the relevance- of Mary's example in our present age is easily apparent. Ours is an era in which words' can be multiplied with extraordinary facility -on the radio and television, on tape recorders, photocopiers, and word processors - but we have forgotten the art of" listening. The Mother of' God, the one who listens, by her own example can help us to rediscover the lost dimension of inner space. Byzantine spirituality sees in her the model hesychast, a living icon of what it means to practise hesychia, stillness of heart. The words of the Psalmist - 'Be still, and know that I am God' apply exactly to her.

Peter & Paul

Solemnity Saints Peter and Paul Introduction: Jesus played on Peter's name which is the same word for "rock" in both Aramaic and Greek. To call someone a "rock" is one of the greatest of compliments. The New Testament describes the church, the people of God, as a spiritual house or temple with each member joined together as living stones (see 1 Peter 2:5). Faith in Jesus Christ makes us into rocks or spiritual stones. The Lord Jesus tests each of us personally with the same question: Who do you say that I am? We can say — "Lord Jesus, I profess and believe that you are the Christ, the Son of the living God. Make my faith strong like the Apostles Peter and Paul —

Donald Golden Jubilee

50th Anniversary of Ordination of Donald's Priesthood

As I begin the Homily we thank the Poor Clare Sisters from Humbie for the glorious display of flowers around the Church. It expresses the wonderful welcome to all present in this Golden Jubilee Mass. 24th. June 2009 we celebrate the Birthday of Saint John the Baptist just as we did 1959 and we give thanks of the fiftieth anniversary of ordination of my priesthood. The only thing you can say about fiftieth is that it is decimal. O good friend has a better idea he writes on the Golden Jubilee as the DOMINICAL DECADES, the Lord’s Five Decades. Our values of time are not decimal, we have 24 hours, 7 days, four weeks, 12 months. The decimalisation of our years are more dignifies by significance of Jubilee and Golden. It is in that religious spirit we have imbedded the sacredness of time. As for example the Birthday of St. John the Baptist embodies the reality of the richness of the fullness of life in relations. We listened to the simple narrative of the Gospel sounding and resounding with the words of the life of the child, of parents, of family , of a people. “The time came for Elizabeth to have her child, and she gave birth to a son; and when her neighbours and relations heard that the Lord had shown her so great a kindness, they shared her joy” Lk. 1:57. In this context, such is the beauty of Ordination of Priesthood. I can recall the day when Cardinal Gordon Joseph Gray laid his hands of Ordination of Priesthood on my head. If I felt (and still feel) the awesomeness of that moment it was but the radiance touching child, parent, family, people, Church — making more and more for every year since and on, the communion bonding us in the reality, the love, the light and the glory. This is the COMMUNION of a PRIESTLY PEOPLE. The story of this 50 years of one monk and priest in the community of Nunraw can only be a passing glimpse in the panoply of amazing persons. For me was a key figure the first Abbot. Abbot Columban, by name of the DOVE, Columba and he symbolizes his fame in ecumenical activity in Scotland. But a smaller occasion. Columba was dying in Saint Raphael’s Hospital lying in coma. On one occasion friends were gathered around the hospital bed chatting away knowingly about the unconscious patient. I said, “Look at Columba. He is listening to every words”. At that point a wide smile lighted up his face. His 22 years as Abbot left his mark on the Abbey – with its joys and sorrows but most memorable is the monk of his life of dedication and praise of God. A very different character was Brother Carthage. He was another key member of the community. As one of the founders he was Brother in the farm and then carried through the management of the considerable farm to his end. As a boy Carthage went to the Cistercian College in Mount Melleray, and then later joined the monastery of Mt. St. Joseph. Learning some of his story from his family later I could well believe that he would have liked to go to the Priesthood as in fact his brother did. That possibility did become more accessible for Brothers. So two very different stories but the very centre of both was the dedication and consecration of their lives in the monastic vocation. I can hear the inner refrain as in the Liturgy of St. John the Baptist. “Before I formed you in the womb. I know you, and before you were born I consecrated you”. Even just two vignettes of the community are the stories of each of the monks. They include the crosses in the cemetery and in this internet world even the shared memorials in the Website. It was something that my friend Liam mastered for us. Now if I were to talk similarly for myself, my story, you would immediately pick it up the composition of my Obituary. Another key monk was the Novice Master — Fr. Andrew from Dumbarton. Fr. Andrew knocked into shape a good number of Novices. He had a problem. In order to keep himself awake after the Night Office he learned to do Bookbinding, stitching together the very large Choir Books. But even more spiritual but very practical was the translating of the French of the Writings of the Teacher of the Beatified monk, Brother Joseph-Marie Cassant.. Andrew would lend of the copy of the manuscript. In the company of these holy monks we are reminded of the likes of the Beatified Br. Joseph of the monastery of Desert near Toulouse. Maybe we keep our light under a bushel but the amazing story of Joseph Cassant is different. There is a catalogue of the success of his prayer of intersession for healing and favours. The witnesses recorded “From 1903 to 2001, there are recorder 418 interventions on his part of conversions, reconciliations, cures or notable improvement in health material favours, etc”. The miracle of recovery from cancer and other accounts go on. What is rather ironical is the contrast, and the problem to find miracles to identify miracle for the promotion the canonization of John Henry Newnan. On the one hand is the accumulation of evidence of the sanctity of the concealed and hidden monk and priest Joseph Cassant, and on the other hand is the scarce of miracle by the Cardinal od great renown. Perhaps there is a lesson in it all. The young monk died of tuberculosis. His spirituality was so simple. His life is the offering of self to the Father and everything then becomes intercession for souls. There is a graphic illustration. In the Diocese of Paisley there is the Coat of Arms. It has the inscribed MOTTO “For the good of souls”. The Bishop Emeritus, John Mone, used to speak on the teaching of the intercession for souls. In 1946 at the foundation of Nunraw to be abbey, the Mother House, Mt. St. Joseph, surrendered from the Library a consignment of books. It contained the collection of 8 Vols of Fr. Frederick Faber. At the top of the list of titles was “All for Jesus.” A Chapter is called “INTERCESSORY PRAYER” and the First Section, “The saving of the Soul”. It is some daunting reading of Fr. Faber who was like a gushing oil-well of preaching the Word in Brompton Oratory in London. Typically he set out his thought “Let us see what goes to the saving of a SOUL.” He then caps this aspiration, not with one thought but an effusion of some 15 insights to the heart. To begin basic “In the first place, it was absolutely necessary that God should become man”. The last one took my breath, even thought it was basic. “And all the time the SOUL is so near to God, and his heart IS A PLACE so sacred and so privileged, that NONE BUT GOD HIMSELF can communicate grace to it, (to the soul), NOT EVEN ANGELS, NOT EVEN the Mother of God herself, Throughout all ages”. The challenge is NONE BUT GOD HIMSEL can give grace to the soul, the sobering thought and adoration of the holiness of God. The challenge is that of the immensity of the thought and understanding, “NONE BUT GOD Himself communicates grace to the soul”.

Father Donald's Golden Jubilee

In case he is too shy to tell you himself, I interrupt this broadcast to tell you that today, St John's Day, was Father Donald's Golden Jubilee of Ordination to the Priesthood. Conventual Mass at 11 in the Abbey was followed by a very pleasant lunch in the Guest House. Despite the short notice a reasonable crowd of family and friends turned up, including of course, his brother, Father Nivard, whose own Golden Jubilee is next month, and four of their five sisters - Noreen, Mary, Patricia and Josephine. Ad multos laetissimos annos.

Liam

My little piece of Scotland

My little piece of Scotland Scotland on Sunday: 21 June 2009, E-mail MY FAVOURITE little piece of Scotland has got to be Nunraw, East Lothian. My little brother Joe was born here. I like it because there are lots of trees to climb and rhododendrons for us and the cat, Hardy. I also like it because there are lots of flowers to pick for my mum and neighbour, Maggy. The monks live in the abbey, two roads up above us. They are very nice and we go to see them for church sometimes. The monks have a farm where my second neighbour Gerry works. It's not a "farm" farm because they only keep cows in it. They clear out the cages when the cattle are out mating and feeding. At Nunraw in the houses it's very cold but outside it's a little warmer. At Nunraw there is a popular tree that is the lime tree. When you go through the arch past our houses there is a whole road of lime trees up to the farm. I have lived here for eight years. I am bilingual, my dad is French and my mum is Irish. They have lived in Scotland for 20 years. My dad lives in Haddington and it's nice there as well. In Haddington I have a friend called Katherine and we went to Yellowcraigs beach with her. Although we have a small garden we can fit lots of games into it. Joe, Papa and I play piggy-in-the-middle, football, catch-bounce pass and chest pass with our teddies Tortia, Chocko, Goldie and Teddy. We go for walks along the River Tyne with our pets in the buggy. A few times we cycled ten miles from Haddington to Longniddry and back along the cycle path. It's a lot of fun and we stop at our favourite places: the car park, the pond where we make bridges, the park, the bench and Longniddry, where we watch the trains. I enjoy having two houses and a cat. We got the cat to keep the field mice away. Hardy (the cat) has killed 20 field mice at the moment. I like him. Saoirse Joy Murphy (eight), Nunraw

Saint Aloysius Springburn

It was joy to welcome our friends from St Aloysius Springburn, Glasgow.

Herewith are the PHOTOS of the Pilgrims at the Farm Barns just after your Way of the Stations of the Cross.

And walking up the hill was a great achievement by the brave seniors. Some ladies were all-out after climbing the hill of the South Avenue. And they got the rest of the distance to Church for the Mass.

Fr. John pointed out that they missed a Saturday this time for Saint Aloysius Gonzaga’s feast.

God reward all the good people.

Father Faber

Frederick William Faber

Library collection of Fr. Faber. In 1946 at the foundation of Nunraw, the Mother-House of Roscrea sent a consigment of library books containing the hardbacks of Fr. Faber’s. All for Jesus The Precious Blood Bethlehem The Blessed Sacrament The Creator and the Creature Growth of Holiness Spiritual Conferences The Foot of the Cross (8 vols., London, 1853-1860). Some of the old volumes are now the worse of wear, and are in need of by better reprints. From the old print I found this riveting reading from: All for Jesus, Frederick FABER pp. 97-79 "ALL FOR JESUS CHAPTER IV. INTERCESSORY PRAYER. What goes to the saving of a soul ―-what is involved in a soul being saved the mystery of prayer―So Gertrude's vision of the Ave Maria―the three instincts applied to tile practice of intercessory prayer―for whom we should intercede―1. for those in mortal sin―2. for the Iukewarrn―3. for the saints on earth―4. for those in tribulation―5. for our benefactors―6. for those aiming at perfection―7. for (he increase of the accidental glory of the blessed―8. for the rich and noble―the time, place, and method of intercession―joy and freedom from vain―glory the fruits of intercessory prayer. SECTION 1. THE SAVlNG OF A SOUL. LET. us see what goes to the saving of a soul, and what is involved in its being saved. In the first place, it was absolutely necessary that God should become man, in order that that soul should be saved, according to the dispensation of God. It was absolutely necessary that Jesus should be born, teach, act, pray, merit, satisfy, suffer, bleed, die, for the saving of that single soul. It was necessary that there should be a Catholic church, faith, sacraments, saints, the Pope, and the sacrifice of the Mass, for that one soul. It was necessary that there should be a supernatural gift, a marvellous participation of the Divine Nature, called sanctifying grace, and that on this should be accumulated loving acts and impulses of the Divine Will, in the shape of manifold actual graces, preventing, accompanying,· following, and efficacious, else that soul cannot be saved. Martyrs must die, doctors must write, Popes and councils must expose and condemn heresy, missionaries travel, priests be ordained, for the safety of that single soul. When all these preparations are completed, and by an act of merciful omnipotence that soul is created out of nothing, then there must be a guardian angel appointed over it; all through its life Jesus must be occupied about it; Mary must have a great deal to do with it; all the angels and saints must pray and interest themselves about it. To every good thought, pious word, and devout action, and, of course, they soon come to be innumerable, a participation of the Divine nature, grace, must concur. Unseen evil spirits have to be warded off from it, and foiled in their attempts upon it. Hourly temptations have to cause more or less emotion among its advocates in heaven. Every attribute of God vouchsafes to legislate for its advantage, so that it plays upon them all like one who fingers the keys of a musical instrument. The Precious Blood has to be communicated to it through extraordi­nary sacraments, which are full of mystery, and were invented both as to form and matter by our Lord Himself. All sorts of things, water, oil, candles, ashes, beads, medals, scapulars, have to be filled with a strange undefinable power by ecclesiastical benedictions in its behalf. The Body, Soul, and Divinity of the Incarnate Word have to be communicated to it over and· over again till it becomes quite a common occurrence, though each time it is in reality a more stupendous action than the creation of the world. It can speak up to heaven, and be heard and obeyed there. It can spend the satisfactions of Jesus as if they were its own, and can undo bolts and bars in Purga­tory, and choose by its own determinate will whom it will liberate, and whom it will pass over. And all the time it is so near to God, and its heart is a place so sacred and so privileged, that none but God Himself can communicate grace to it, not even the angels, nor the Mother of God herself, blessed throughout all ages. . . ."

"Saving of a Soul". These last words, " none but God Himself can communicate grace to it , not even the angels, nor the Mother of God herself, blessed throughout all ages.", are so obvious but, at the same time, I am surprised by illumination in this basic of faith.
Maybe Faber radiates, from his Italian and Oratorian tradtion, his immersion of spirituality and devotion, while, on the other hand, Newman reflects the very distinctive apologia for sincere searching.

On the Heralic Shield of the Diocese of Paisley has the motto "FOR THE GOOD OF SOULS". The Bishop Emeritus, John Mone, used to speak on the theme of the intercession for souls.