for:October 22nd. 2013
Monastic Office of Vigils. A Word in Season, VI Ordinary Time Year 1, Augustine Press 1985.Newman Reader |
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"And the archers shot at king Josiah; and the king said to his servants, Have me away; for I am sore wounded. His servants, therefore ... brought him to Jerusalem; and he died, and was buried in one of the sepulchres of his fathers." [2 Chron. xxxv. 23-25.] Thus the best king of Judah died like Ahab, the worst king of Israel; so little may we judge of God's love or displeasure by outward appearances.
God continued His promised mercies to His people through David's line till they were too corrupt to receive them; the last king of the favoured family was forcibly and prematurely cut off, in order to make way for the display of God's vengeance in the captivity of the whole nation. He was taken out of the way; they were carried off to Babylon. "Weep ye not for the dead," says the prophet, "neither bemoan him: but weep sore for him that goeth away: for he shall return no more, nor see his native country." [Jer. xxii. 10.] As for Josiah, as it is elsewhere written of him, "His remembrance is sweet as honey in all mouths, and as music at a banquet of wine. He behaved himself uprightly in the conversion of the people, and took away the abominations of iniquity. He directed his heart unto the Lord, and in the time of the ungodly he established {107} the worship of God. All, except David, and Ezekias, and Josias, were defective; for they forsook the law of the Most High, even the kings of Juda failed." [Ecclus. xlix. 1-4.]
In conclusion, my brethren, I would have you observe in what Josiah's chief excellence lay. This is the character given him when his name is first mentioned; "He did ... right in the sight of the Lord, and walked in all the ways of David his father, and turned not aside to the right hand or to the left." [2 Kings xxii. 2.] He kept the narrow middle way. Now what is this strict virtue called? it is called faith. It is no matter whether we call it faith or conscientiousness, they are in substance one and the same: where there is faith, there is conscientiousness—where there is conscientiousness, there is faith; they may be distinguished from each other in words, but they are not divided in fact. They belong to one, and but one, habit of mind—dutifulness; they show themselves in obedience, in the careful, anxious observance of God's will, however we learn it. Hence it is that St. Paul tells us that "the just shall live by faith" under every dispensation of God's mercy. And this is called faith, because it implies a reliance on the mere word of the unseen God overpowering the temptations of sight. Whether it be we read and accept His word in Scripture (as Christians do), or His word in our conscience, the law written on the heart (as is the case with heathens); in either ease, it is by following {108} it, in spite of the seductions of the world around us, that we please God.
Sermon 7. Josiah, a Pattern for the Ignorant
"Because thine heart was tender, and thou hast humbled thyself before the Lord, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before Me; I also have heard thee, saith the Lord. Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place." 2 Kings xxii. 19, 20.
{91} KING JOSIAH, to whom these words are addressed, was one of the most pious of the Jewish kings, and the most eminent reformer of them all. On him, the last sovereign of David's house (for his sons had not an independent rule), descended the zeal and prompt obedience which raised the son of Jesse from the sheepfold to the throne, as a man after God's own heart. Thus, as an honour to David, the blessing upon his posterity remained in its fulness even to the end; its light not waxing "dim," nor "its natural force abating."